Justice for Annie Mae Pictou, and All Relations.

agentSKYHOUSE and encryptedritual remain homeless and sheltering in violent, unsafe spaces. To empower us, our mission to create safe community spaces, our life work, and our move to a safe space please book a session, give on https://cash.app/$agentskyhouse , or any options available on https://linktr.ee/agentskyhouse , and wela’lin, thank you!

Where Are We Now?

We, like many other marginalized folks, are doing our best to go with the flow of change that is ending oppression as we get by on little finances, and little support.
To give support, please send an email and/or give direct
We love giving back to those that empower us, so expect a request on how to show our thanks, and further empower you.
We are expected to be traveling out west [see our continued goals below], where the climate will better help both our diffabled bodies damaged by oppression to heal.

Our Goals

Goals keep the path clear, especially when set in baby steps.
Part of ending oppression for all relations means being directly involved in community action and responsibilities, something we have done our whole lives.
Our long term goal is to secure a safe space for rehabilitation work.
This means space that we will rehabilitate while directly involving and respecting the indigenous people the land belongs to.
This means giving ourselves and other marginalized peoples an intersectional community safe zone to celebrate our diverse perspectives, and how they further our individual and intersectional evolution of self.
This means having the means to travel and give aid where our paths call us.

Our goals continue to be the same plans of the past 10+ years, but now in the order of house first, mobile aid unit last:

• Finishing our work here in Powhatan, Chickahominy, Monacan, and surrounding lands [colonially refered to as “Virginia”] so that we can proceed in:

• Securing a safe home that directly aligns with Land Back, while honoring and empowering relations everywhere to be free of oppression.

• Continuing to work directly with the multi-relation support facilities, rehabilitation facilities, rescues, doctors, community groups, and more.

• While intersecting with another nexus of networking and empowerment [as was seen in JC 2016-2020, RVA 2011-2016, etc], allowing our long-term home and sanctuary to form through community involvement and engaging with our surroundings to find the right place for our interrelational work.

• Creating and aiding the space we plan to live and work in long term, while living nearby so as to not rush the process, and allow for the full potential of it’s health and growth.

• Once living there and ready, adding a mobile aid unit to our ability to travel where we’re called.

How Has Covid Effected Us

After loosing our home in COVID, we have been doing private work with sponsors who were gracious enough to donate living space, and funding for our ventures.
While we attempted to begin our Bus Life of converting a bus to a mobile home and aid unit to better travel and empower with, we have met the same oppressive resistance in “Henrico, Virginia” of racism, by living in a county that places anti-indigenous mascots that depict the idolization of #MMIW as government symbols of power.

To quote: ”They’re everywhere.” - long time resident of “Henrico”

While we have tried working with the community and governmental representatives to change, the results are the same as our previous work ending the use of the r******s mascot: To remain in the direct anti-indigenous environment with no support for the PTSD inducing work means we are more capable changing these horrors while not living directly under them.
Sadly, this means our beloved bus Tessa will be sold, and we will be moving on.

We Strive For Freedom of Knowledge

As of 2019 the Le Rouge Sublet “Invisible Indian” project ended on unceded Indian time, and Tyber simply stopped waiting for oppressors to listen, and moved forward.

In 2019, Tyber began the final switches in code to make all of their work transparent, instead of hiding their nonstatus Mi’kmaq Acadian heritage, their Two Spirit life, along with all the IndigiQueerness that intsected with their path. Before 2019, this choice was part of a 20+ year study on colonial and racism enabling as well as multifaceted bigotry in white spaces, and a way to keep all Indigenous knowledge handed to them out of the hands of capitalism and genocide. They were often harmed, and are still healing from it.

From pre2004-2019, Tyber’s primary focus was documenting & attempting to change the state of nonhuman animals surviving oppression of all relations in the animal wellness and care industries. During this time they documented and spoke our about other forms of bigotry built into these systems, such as racism, trans & nonbinaryphobia, ablism, sexism, classism, and more. They were typically punished and alientated for it.
In many cases, this was seen as teaching private classes and public while working for well known organizations, while simultaneously learning and teaching “underground” oppression-ending tactics in and outside of those spaces [to end the oppression in them], as well as “showing up” (ex: prayer and care of sacred plants while protesting and monitoring the r******s training camp in RVA, attending MMIWG2STP, LGBTQA+, BLM & pre-BLM marches and gatherings). As they still were finding Indian tokenism by white folks combined with anti-nonstatus sentiment was high, they continued to work predominantly undercover.
Tyber had planned to working with humans again in 2019 to fully integrate their interrelational work, and create full and unapologetic awareness of their Two Spirit, Mi’kmaq Acadian heritage, and their nonbinary transgenderism, despite the severe physical and mental damage dealt to them for being as such.
Previous to 2019, due to anti-Indigenous, anti-BIPOC, anti-transgender, and other racist and bigoted laws imposed by the “United States of America”, to practice interrelational indigenous sciences as an east coast Mi’kmaq L’nu Acadian was severely penalized, and outlawed. While 2020 brought more awareness to these issues, they still remain firm.
As a measure of safety, and a means to bypass gate-keeping and secure work to study anti-indigenous and other bigoted spaces, Tyber has lived in varying levels of stealth until 2019. The knowledge they gained in those spaces they have shared freely with those who continue to end oppression.
In 2019, “Mantra Pet” began merging back into the intersectional freedom for all relations project of LRS [Le Rouge Sublet, est pre2002] through agentskyhouse projects such as IAMNTU.

The process was aligned with preparations for the changes of 2020-2030, focusing originally on western hemisphere oppression & relations surviving and changing it. With the interrelational knowledge aid of others across the world, this scope of analysis and empowerment of all relations has become global.
This shift has been documented by indigenous sciences and other forms of interrelational behavioral sciences across the globe for thousands of years.